Em 20 de dezembro de 2024, o distrito de Viranşehir, em Şanlıurfa, presenciou uma celebração especial em honra do Festival Ezidi (Ida/Eida Ezdit), um dos feriados religiosos mais importantes para o povo ezidi. O programa festivo, realizado em um hotel privado, reuniu ezidis, autoridades locais e outros cidadãos em uma atmosfera festiva de unidade e alegria compartilhada.
Le 20 décembre 2024, le district de Viranşehir, dans la province de Şanlıurfa, a accueilli une célébration spéciale en l’honneur de la fête Ezidi (Ida/Eida Ezdit), l’un des plus importants jours religieux pour le peuple Ezidi. Le programme festif, organisé dans un hôtel privé, a réuni des Ezidis, des responsables locaux et d’autres citoyens dans une atmosphère joyeuse d’unité et de partage.
Am 20. Dezember fand im Bezirk Viranşehir in Şanlıurfa eine besondere Feier zu Ehren des Jesidenfestes (Ida/Eida Ezdit), eines der wichtigsten religiösen Feste für das jesidische Volk, statt. Das Festprogramm, das in einem privaten Hotel abgehalten wurde, brachte Jesiden, lokale Beamte und andere Bürger in einer festlichen Atmosphäre der Einheit und gemeinsamen Freude zusammen.
2024 yılı 20 Aralık tarihinde, Şanlıurfa’nın Viranşehir ilçesinde, Ezidi halkı için en önemli dini bayramlardan biri olan Ezidi Bayramı (Ida/Eida Ezdit) için özel bir kutlama düzenlendi. Özel bir otelde gerçekleştirilen bayram programı, Ezidileri, yerel yetkilileri ve diğer vatandaşları bir araya getirerek, birlik ve ortak sevincin hakim olduğu bir atmosferde kutlandı.
2024 թվականի դեկտեմբերի 20-ին Վիրանշեհրի շրջանում՝ Շանլիուրդայում, տեղի ունեցավ հատուկ տոնակատարություն, որը նվիրված էր էզիդիների տոնի (Իդա/Էիդա Էզդիթ) նշմանը, որը էզիդիների համար ամենակարևոր կրոնական տոներից մեկն է: Տոնի միջոցառումը, որը կայացավ մասնավոր հյուրանոցում, միավորեց էզիդիներին, տեղական պաշտոնյաներին և այլ քաղաքացիներին՝ համատեղ ուրախության և միասնության տոնախմբության մեջ:
On December 20, 2024, the district of Viranşehir in Şanlıurfa witnessed a special celebration in honor of the Ezidi Feast (Ida/Eida Ezdit), one of the most significant religious holidays for the Ezidi people. The holiday program, held at a private hotel, brought together Ezidis, local officials, and other citizens in a festive atmosphere of unity and shared joy.
20 декабря 2024 года в районе Виранешхир провинции Шанлыурфа прошел особенный праздник в честь езидского праздника (Ида/Эйда Эздет), одного из самых значимых религиозных праздников для езидского народа. Праздничная программа, которая прошла в частном отеле, объединила езидов, местных чиновников и других граждан в атмосферу единства и общей радости.
Cerca de 800 mulheres e meninas ezidis estão atualmente presas em instalações sob o controle do Hayat Tahrir al-Sham (HTS) na Síria, de acordo com relatórios de grupos de direitos humanos. Essas mulheres foram capturadas durante o ataque do ISIS aos ezidis em 2014 e agora correm o risco de mais abusos sob o controle da HTS.
Die jezidischen Kinder, die aus ihren friedlichen Häusern und Leben entführt wurden, wurden gezwungen, Arabisch zu lernen, den Koran zu studieren und wurden indoktriniert, zu Werkzeugen in den Händen der Terroristen zu werden. Obwohl einige Versuche unternommen wurden, von der internationalen Gemeinschaft die Verantwortlichen zu erkennen und zu verfolgen, haben wir alle das ezidische Volk im Stich gelassen
The article explores a Turkish reader’s journey to understanding the Ezidi people, inspired by the suffering of Ezidi women in ISIS attacks, as depicted in Huzursuzluk. The reader advocates for tolerance, secularism, and recognizing minorities like the Ezidis, emphasizing the importance of education, peace, and cultural respect.
Makale, bir Türk okuyucusunun, Huzursuzluk’ta betimlenen IŞİD saldırılarındaki Ezidi kadınlarının acılarından ilham alarak Ezidi halkını anlama yolculuğunu keşfeder. Okuyucu, hoşgörü, laiklik ve Ezidiler gibi azınlıkların tanınması için savunuculuk yapar, eğitimin, barışın ve kültürel saygının önemini vurgular.
After public backlash regarding the decision to assign the guardianship of the Ezidi girl under state protection to an ISIS-family, has been reversed. The guardianship has now been revoked from the ISIS-family, and a lawyer will be appointed by the bar to assume guardianship duties.
The Ezidi child was initially rescued from ISIS in 2021 after being trafficked through the dark net for sale. Sabah Ali Oruç, who was arrested in connection with the abduction, admitted to bringing the child to Turkey in 2018 using a fake passport. He had previously purchased the child from ISIS in Iraq, where the child was sold for $500.
The Turkish state has been attacking Shengal since 2017, seeking to disrupt the Ezidi people’s post-ISIS reconstruction and autonomy. These attacks, which have included routine bombings of civilian areas, reflect a broader policy by Turkey aimed at displacing the Ezidi people and undermining their efforts to rebuild their society.
A, tutsaklıkta geçirdiği 10 yılın ardından nihayet babasıyla bir araya geliyor. Fotoğraf: İnternette dolaşan videolardan alınmıştır. Ezidi Times, insanlara ve...
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The Swedish national, named Lina Ishaq, is accused of having nine Ezidi children and women in her home in Raqqa, Syria between 2014 and 2016.
The Yezidis, also known as Ezidis, are an ethnoreligious people predominantly residing in the Middle East, including Iraq, Syria, Turkey, and Armenia. The Yezidis are a distinct and separate group with their own unique identity. In this article we explain the multifaceted reasons why the Yezidis should not be mixed with the different people who see themselves as “Kurdish”.
When IS attacked the Ezidis and when many were forced to seek refugee in the Sinjar mountains, some effort were made to support and assist them. According to Farhad, the distribution of assistance was perhaps not optimal but it was at least something, considering that they had just survived a genocidal attack(s). However, due to the war between Ukraine-Russia and the situation in Palestine-Israel, the Ezidi genocide and all issues related to the Ezidis have been forgotten. Farhad explains that “Our people continue to suffer, and the effects of the genocide are still ongoing”, yet the suffering of the Ezidis has been overshadowed by other global issues that are of bigger political interest for the global powers.
Hvorfor Ezidiernes identitet og anerkendelse skal justeres efter, hvad kurderne finder politisk passende for deres interesser. Dette viser faktisk, hvordan kurderne sigter mod en pan-kurdisk ideologi, hvor de forsøger at påstå alle minoriteter (både etniske og religiøse) for at have større territoriale krav mod Tyrkiet, Irak, Iran, Syrien og Armenien. Dette viser virkelig, hvordan den kurdiske identitet er kunstigt skabt og påvirket af kommunisme og nationalisme.
