Since When Did an Ezidi Religious Holiday Become a โ€œKurdish Traditionโ€?

Ezidi Times criticizes Kurdish media outlet Kurdistan24 for referring to Ezidis as โ€œYazidi Kurdsโ€ in its coverage of the Khidr Elias holiday. The article argues that such language spreads misinformation, erases the distinct identity of the Ezidi people, and attempts to appropriate the sacred traditions of the Ezidi religion, Sharfadin, by falsely presenting them as Kurdish cultural practices.

My Mother Tongue Is Ezdiki

Historical sources show that Ezidis have long referred to their language as Ezdiki, meaning โ€œthe language of the Ezidis.โ€ Kurdish is a new term and is the result of political influence and aspirations of creating a โ€œkurdishโ€ nationalistic identity.

Why Donโ€™t You List Ezdiki on Your Profile?

Many Ezidis choose to list their language as Kurdish or Kurmanji because it seems easier when dealing with institutions or people unfamiliar with Ezidis. But doing so risks slowly eroding a history and identity that stretches back thousands of years. One LinkedIn user chose a different path; proudly listing Ezdiki.

Ultimatum Over Shingal: Ezidis Face Renewed Uncertainty as March 10 Deadline Looms

Dissolve by 10 Marchโ€”or face attack. That was the message delivered to the YBลž in Mosul, placing Shingalโ€™s Ezidis at another crossroads. For a people still rebuilding after genocide, the prospect of imposed security decisions revives a familiar and dangerous pattern. Ezidi leaders warn that dismantling local defense forces without a binding administrative and security agreement could force new displacement and leave the homeland of Sharfadin exposed once again.

The Hasna A. Appeal and Crimes Against the Ezidi People

The appeal case of Hasna A. has become a critical test of whether European courts are prepared to fully acknowledge and prosecute crimes committed under ISIS rule. For Ezidi survivors, the hearings were not an abstract legal exercise but a painful confrontation with lived trauma. The recognition of enslavement in a European courtroom carries profound meaning, affirming that crimes committed against the Ezidi people are neither forgotten nor beyond accountability.

The Importance of Women in Society

Women are the quiet strength of every society. Even in the face of violence, displacement, and loss, they continue to protect their families, educate their children, and preserve culture. Among the Ezidis, women have shown that survival alone is not enough; they transform suffering into resilience and silence into voice. Their actions prove that the true power of a society is revealed not in how it dominates, but in how it values and listens to its women.

The Holiday of Xidir Nebรฎ and Xidir รŠlyas

The holiday of Xidir Nebรฎ and Xidir รŠlyas is one of the most important religious celebrations among Ezidis, honoring two revered saints associated with protection, love, and life. Though venerated across multiple culturesโ€”from Iran to Armenia and beyondโ€”Ezidis maintain distinct traditions that blend sacred texts, local legends, and ancient rituals. The festival involves fasting, special plant-based dishes, and symbolic practices such as pรชxรปn preparation, hair-cutting for blessings, and matchmaking customs rooted in dreams. Folk celebrations include communal gatherings, ceremonial songs, and playful rituals like dolidang, connecting spiritual devotion with social cohesion. Across history, Xidir and รŠlyas have absorbed traits from pre-Islamic and pre-Christian myths, linking Ezidi practice to ancient regional narratives of divine guidance and the quest for life-giving waters.

ะŸั€ะฐะทะดะฝะธะบ ะฅะธะดะธั€ ะญะปะธัั ะธ ะฅะธะดะธั€ ะะตะฑะธ ะฒ ะจะฐั€ั„ะฐะดะธะฝะต

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The Holiday of Xidir รŠliyas and Xidir Nebรฎ in Sharfadin

The holiday of Xidir รŠliyas and Xidir Nebรฎ is a sacred Ezidi holiday honoring the immortal saints Xidir รŠliyas and Xidir Nebรฎ, guardians of life, love, and protection. Observed each year in February, the days combine voluntary fasting, preparation of symbolic foods called the Sacred Seven, and rituals that invite blessings into the home. From the mystical hoofprint sign to the making of Pekhรปn, the holiday celebrates healing, divine guidance, and the renewal of both body and spirit.

De Koerdische leugens over โ€œEzidische steunโ€ ontmaskerd

Rudaw beweert dat Ezidiโ€™s โ€œKoerdenโ€ zijn, en herhaalt daarmee de langdurige poging van Neรงirvan Barzani en de KRG om onze identiteit toe te eigenen. Ezidiโ€™s zijn een apart etnisch volk, volgers van Sharfadin, met een eigen geschiedenis, rechten en stem. Duitsland ondersteunt ontheemde Ezidiโ€™s omdat dit hun verantwoordelijkheid is, niet vanwege Barzani. Ons โ€œKoerdische Ezidiโ€™sโ€ noemen wist onze identiteit uit, verbergt decennia van marginalisering en probeert ons politiek te gebruiken. Ezidiโ€™s zijn onafhankelijk, en geen enkele politicus of mediakanaal kan onze geschiedenis herschrijven of onze toekomst afnemen.

Exposing the Kurdish Lies About โ€œEzidi Supportโ€

Rudaw claims that Ezidis are โ€œKurds,โ€ repeating the long-standing attempt by Neรงirvan Barzani and the KRG to co-opt our identity. Ezidis are our own people, followers of Sharfadin, with our own history, rights, and voice. Germany supports displaced Ezidis because it is their responsibility, not because of Barzani. Calling us โ€œKurdish Ezidisโ€ erases our identity, hides decades of marginalization, and tries to use us for political gain. Ezidis are independent, and no politician or media outlet can rewrite our history or take away our future.