TAJÊ fordert Anerkennung und Gerechtigkeit für 19 verbrannte ezidische Frauen

Das diplomatische Komitee der Ezidischen Bewegung Freier Frauen (TAJÊ) hat einen dringenden Appell an den irakischen Präsidenten und zentrale internationale Organisationen gerichtet. Es fordert die Identifizierung von 19 ezidischen Frauen, die 2016 in Mossul von ISIS bei lebendigem Leib verbrannt wurden. Zudem verlangt die Bewegung, dass dieses Verbrechen offiziell als Femizid anerkannt wird.

TAJÊ призывает к признанию и справедливости для 19 сожжённых заживо езидских женщин

Дипломатический комитет Движения свободных езидских женщин (TAJÊ) направил срочное обращение к президенту Ирака и ключевым международным организациям с требованием установить личности 19 женщин-езидок, сожжённых заживо боевиками ИГИЛ в Мосуле в 2016 году. Движение также настаивает на официальном признании этого преступления как акта феминицида.

The Shared Struggles of Ancient Peoples

Ezidis can learn the vital importance of preserving their sacred faith of Sharfadin. Justice and recognition require courage and unity—not just from within the Ezidi people but also through building solidarity with other ancient peoples facing similar struggles. Though the wounds run deep, hope remains in the power of cultural survival and the determination to secure a future where the Ezidis’ dignity, heritage, and rights are fully respected and protected.

Zara: The Ungrateful Child of Ezdixan

Zara’s recent actions expose not just a troubling detachment from her Ezidi heritage, but a blatant disregard for the dignity and struggle of the people to whom she owes her very identity. In an era where the Ezidi people are still recovering from genocide and fighting for recognition, Zara has chosen not to stand with them, but to turn her back entirely—trading ancestral truth for political relevance and shallow applause. Her repeated shifts in self-identification—from Armenian to Russian, and now opportunistically Kurdish—suggest not evolution, but erasure. Even worse, her public alliance with individuals who have openly blasphemed the sacred tenets of the Sharfadin faith crosses a moral line. This is not neutrality—it is betrayal.

They Turned Us Into the Enemy of Our Own Children

Since the 2014 genocidal ISIS attack, the Ezidi people still face a devastating and existential crisis. Most of the focus has been directed towards the atrocities committed against the women, and unfortunately, the fate of the abducted Ezidi boys is rarely discussed. It is unclear why this horrendous part of the genocide campaign receives so little attention. Perhaps no one knows they are still alive. But one fact remains: these Ezidi boys have come to hate us — the Ezidis — because ISIS has indoctrinated them to do so.