Deforestation for Military Post in Historic Ezidi Village of Kiwex Triggers Protests
Kiwex, Idil, Turkey In the heart of the historic Ezidi village of Kiwex, located in the İdil district of Şırnak province,...
Kiwex, Idil, Turkey In the heart of the historic Ezidi village of Kiwex, located in the İdil district of Şırnak province,...
Ezidis can learn the vital importance of preserving their sacred faith of Sharfadin. Justice and recognition require courage and unity—not just from within the Ezidi people but also through building solidarity with other ancient peoples facing similar struggles. Though the wounds run deep, hope remains in the power of cultural survival and the determination to secure a future where the Ezidis’ dignity, heritage, and rights are fully respected and protected.
Zara’s recent actions expose not just a troubling detachment from her Ezidi heritage, but a blatant disregard for the dignity and struggle of the people to whom she owes her very identity. In an era where the Ezidi people are still recovering from genocide and fighting for recognition, Zara has chosen not to stand with them, but to turn her back entirely—trading ancestral truth for political relevance and shallow applause. Her repeated shifts in self-identification—from Armenian to Russian, and now opportunistically Kurdish—suggest not evolution, but erasure. Even worse, her public alliance with individuals who have openly blasphemed the sacred tenets of the Sharfadin faith crosses a moral line. This is not neutrality—it is betrayal.
Since the 2014 genocidal ISIS attack, the Ezidi people still face a devastating and existential crisis. Most of the focus has been directed towards the atrocities committed against the women, and unfortunately, the fate of the abducted Ezidi boys is rarely discussed. It is unclear why this horrendous part of the genocide campaign receives so little attention. Perhaps no one knows they are still alive. But one fact remains: these Ezidi boys have come to hate us — the Ezidis — because ISIS has indoctrinated them to do so.
Trial Against Couple Accused of Enslaving and Abusing Ezidi Children Under IS to Begin Tomorrow in Munich (München), Germany, for keeping two Ezidi girls aged five and twelve under the rule of the so-called Islamic State (IS). The crimes took place between 2015 and 2017 in Iraq and Syria. The charges include genocide, reflecting IS’s targeted campaign against the ancient Ezidi people, who follow the Sharfadin religion.
When Did the Ezidi Victims of Genocide Become Kurds? Rudaw and their active Kurdish propaganda is an insult to all...
It is bizarre, uneducated, and a sign of very low IQ if people think they can decide the ethnic identity of a group based on political bias. An Ezidi is identified through their ethnic, religious, cultural, and linguistic identity.
The death of Pope Francis closes a deeply human chapter in the history of the Church. For the Ezidis, he will be remembered as a moral ally who gave voice to their suffering and stood with them on the international stage.
Why are Ezidis being awarded for promoting Kurdish identity at the cost of their own? Our latest article exposes how figures like Khanna Omarkhali and Miroye Qanat distort Ezidi history, culture, and Sharfadin to fit Kurdish narratives. Read more on Ezidi Times.
Murad Ismael, a prominent Ezidi activist and co-founder of the Sinjar Academy, is facing an arrest warrant issued by a court in the northern Iraqi province of Nineveh. The warrant follows his outspoken criticism of Iraq’s Minister of Migration, Evan Faeq Jabro, and the Ministry’s handling of the ongoing crisis faced by Ezidi internally displaced persons (IDPs).
Hayat Murad is the first Ezidi woman to be nominated for TC Candler’s renowned “100 Most Beautiful Faces in the World” list.
Now 26 years old, Malkhas Amoyan has reached the final in each of the last five European Championships, earning four gold medals and one silver. Known as the “Ezidi Lion”, he continues to inspire not only wrestling fans but also young athletes from the Ezidi people and beyond who look to him as a symbol of strength, determination, and pride in one’s heritage.
Today is the Ezidi New Year 6775 — a celebration of life, tradition, and the enduring strength of our people....
In a landmark step toward long-overdue justice, over 15,000 Ezidis living in 11 settlements near Sinjar (Shingal) in Nineveh Province have begun receiving official title deeds to their homes. This unprecedented recognition follows decades of systematic denial and displacement stemming from the Ba’ath regime’s Arabization campaign in 1975.
The Unicode Consortium has made significant progress in digital representation by including the Ezdiki script (Ezidi language) in its Unicode Standard. This ensures that the unique characters and symbols of the Ezdiki language are now consistently displayed across digital platforms like websites, apps, and social media.
Having more educated and well-established individuals benefits all Ezidis (mlete Ezdia) across the world. With more empowered Ezidis, we stand a better chance of protecting ourselves, having our voices heard internationally, and perhaps even achieving our collective dream of rebuilding our ancestral homeland, Ezdixan. But we cannot achieve this by relying solely on men. We need both male and female Ezidis who are educated, respected, and hold high-level positions. That is the path to true success and prosperity. Forcing girls into early marriages solely to bear children—children who, due to a lack of access to proper education and career development, are unlikely to become strong contributors to our society—while expecting men to shoulder all the burden, is naïve. Just look at any successful nation: observe how their women equally contribute to solving collective problems. See how strong and prosperous those societies are.
Political and Historical Prostitution Between Armenia and the Kurds – Ezidi Times looked deeper into what exactly this exhibition showcased and was shocked to find that those “historical documents and photographs of Kurdish and minority communities” were materials related to the Ezidis and Assyrians. The few materials that were labelled as “Kurdish” were actually Ezidi documents and photographs, which had been fabricated or wrongly labelled as “Kurdish.”
A new Sky News documentary reveals the devastating reality that, ten years after the Ezidi genocide, many Ezidi women remain...
Many Ezidis remain unable to return to their homeland in Sinjar due to ongoing insecurity, political tensions, and the destruction left behind. Thousands continue to live in camps with limited access to education, healthcare, and employment opportunities. Even those who have managed to return face immense hardships, with homes in ruins, infrastructure in poor condition, and economic instability making survival difficult. Justice remains elusive, as many perpetrators of the genocide are still free, and international attention has largely faded, leaving survivors feeling abandoned.
Mayada was only 11 when ISIS stormed her village, tearing her from her family and selling her into slavery. For three years, she endured relentless abuse, passed from one captor to another like a commodity. Yet, despite the horror, she never lost hope. After five failed escape attempts, she finally broke free, navigating landmine-ridden terrain to reach safety. Now, years later, she is not just a survivor—she is a voice for justice, determined to fight for those still in captivity.