Sabotage of Ezidi Tombs: A Threat to Stability and Coexistence in Syria

Published by Ezidi Times on

Photo: CC Wikimdia Commons

The recent desecration of tombs in the predominantly Ezidi village of Toliko, situated in the Al-Hasakah countryside of Syria, has sparked widespread outrage and concern among Ezidi civilians. These acts of sabotage not only disrespect the sanctity of the deceased but also pose a significant threat to the fragile state of stability in the region, potentially forcing the remaining Ezidi residents to displace.

The Ezidi people, already marginalized and vulnerable, faces yet another assault on their cultural and religious heritage. Tombs, revered as sacred places in all religions and cultures, hold immense significance for the Ezidi people. They serve as a link to their ancestors, embodying their history, traditions, and identity. The deliberate destruction of these tombs is not just an attack on physical structures but an assault on the very essence of Ezidi existence.

The Ezidi inhabitants of Toliko have rightfully condemned these frequent acts of sabotage and have called upon the Yazidi Union in Syria and relevant authorities to intervene swiftly and decisively. Such actions not only undermine coexistence in the region but also fuel social and sectarian tensions. By targeting sacred sites, the perpetrators aim to instill fear and division among communities, further exacerbating existing conflicts.

Moreover, the silence or indifference by the government towards these despicable acts only emboldens the perpetrators and perpetuates a cycle of violence and intolerance. It is imperative for authorities to take a strong stance against such vandalism and ensure that those responsible are held accountable for their actions. Failure to do so not only condones these atrocities but also undermines efforts to promote peace and stability in the region.

In light of these disturbing events, it is essential for dignitaries and clergymen to play a proactive role in promoting tolerance and respect for religious diversity. Strict social and religious measures must be adopted to raise awareness among the populace and foster a culture of mutual understanding and acceptance. Education and dialogue are powerful tools in combating ignorance and prejudice, and efforts should be made to incorporate teachings on religious tolerance and respect for sacred sites into school curricula and community programs.

The lack of government action to punish acts of vandalism and desecration, such as the sabotage of Ezidi tombs in Toliko, perpetuates a dangerous cycle of impunity and emboldens perpetrators to commit such crimes with impunity. When individuals see that there are no consequences for their actions, they are less deterred from engaging in destructive behavior, contributing to a culture of lawlessness and disregard for basic human decency.

In many cases, the failure of the government to hold perpetrators accountable can be attributed to a range of factors, including corruption, incompetence, and indifference. Government officials may turn a blind eye to such crimes due to political expediency or because they share the same biases and prejudices as the perpetrators. In other instances, the government may lack the resources or political will to effectively investigate and prosecute these cases, leaving victims without justice and perpetrators free to repeat their offenses.

The absence of accountability not only undermines the rule of law but also undermines trust in the government and its ability to protect its citizens. When individuals see that their government is unwilling or unable to safeguard their rights and uphold the law, they may lose faith in the legitimacy of the state and take matters into their own hands, further destabilizing society.

Moreover, the failure to punish acts of vandalism and desecration sends a dangerous message that such behavior is acceptable or even encouraged. This not only emboldens perpetrators to commit more egregious acts but also fosters a culture of intolerance and violence, where individuals feel justified in targeting vulnerable minority communities with impunity.

Bear in mind that had the situation been the opposite, e.g. Ezidis vandalising mosques, the muslim population of Syria would have threatened with revenge and to exterminate the Ezidis. Not to mention that false accusations claiming that the Ezidis have vandalised mosques in Iraq has already occurred during which harsh and violent statements were made against the Ezidis.

In order to break this cycle of impunity and restore faith in the justice system, governments must prioritize the investigation and prosecution of hate crimes and acts of vandalism. This requires strong leadership, adequate resources, and a commitment to upholding the rights of all citizens, regardless of their ethnicity or religious affiliation. Additionally, governments must work to promote tolerance and respect for diversity through education and public awareness campaigns, fostering a culture of inclusivity and mutual respect.

Ultimately, the failure to punish acts of vandalism and desecration not only perpetuates injustice and suffering for victims but also undermines the fabric of society itself. It is incumbent upon governments to uphold the rule of law and protect the rights of all citizens, ensuring that perpetrators are held accountable for their actions and that justice is served.

The long-term consequences of such acts of vandalism extend far beyond the immediate damage inflicted on tombs and monuments. They erode trust between communities, undermine efforts towards reconciliation, and hinder the prospects of peaceful coexistence. If left unchecked, these actions threaten to further destabilize an already volatile region and jeopardize the future of its inhabitants.


1 Comment

Is the return of Ezidis to Sinjar realistically possible? - Ezidi Times · March 15, 2024 at 00:09

[…] to fear new threats by IS or other extremists. Just last week, Ezidi Times was alerted about the Ezidi tombs being vandalized in Syria. Yet, people expect the Ezidis to return to their homes and lands without fearing for their safety […]

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