Eleven years after the Ezidi genocide, survivors are still waiting—for justice, for reparations, and for meaningful support. This event in Washington, DC brought Ezidi voices and policymakers together to ask: what will it take to finally move from commemoration to action?
In a significant step toward holding perpetrators accountable, an Iraqi court has sentenced a former ISIS member to death for his involvement in the kidnapping of Ezidis during the 2014 genocide in Sinjar. The individual was found guilty of participating in the armed attacks and mass abductions that targeted the Ezidi people in northwestern Iraq.
Baghdad — Iraqi security forces have apprehended two men accused of impersonating advisers to the prime minister and swindling Ezidis with...
Humanity walks through history carrying the ashes of its own crimes. Every stone laid at memorials like Tsitsernakaberd whispers of lives extinguished and of promises broken — never again, we say, yet again and again, we fail. As the eternal flame burns for the Armenians of 1915, it casts a shadow that reaches Sinjar, where the Ezidi people still suffer the consequences of the genocide ISIS unleashed in 2014. Eleven years later, the wounds remain unhealed, deepened by betrayal, neglect, and cynical politics. How many more memorials must we build before we finally understand that remembrance is not enough — justice and protection must follow, or the cycle will never end?
The Imperial War Museum in London opened Unsilenced: Sexual Violence in Conflict, the UK’s first major exhibition on wartime sexual violence, running through November 2. It includes testimony and artefacts from Ezidi women enslaved by ISIS, alongside other global cases, raising awareness of survivors’ struggle for justice. The Free Ezidi Foundation contributed to the exhibition.
Two former Ezidi women enslaved by ISIS expose the dark past of Syria’s interim leader Ahmed al-Sharaa, warning the West not to trust a man who once walked among jihadi commanders and presided over unspeakable horrors. Their testimony challenges the narrative of reform and calls for vigilance against repeating history.
The abrupt suspension of US aid to Iraq has left thousands of Ezidi genocide survivors stranded in displacement camps, stripped of vital mental health, protection, and humanitarian services.
Efforts to trace thousands of Ezidis abducted during the 2014 Sinjar genocide remain stalled amid political inertia and structural obstacles,...
The Center Genocide in Kosovo – An Open Wound has strongly criticized the Basic Court of Pristina for convicting former ISIS fighter...
The Ezidi people endured brutal attacks in 2014 when ISIS forcibly displaced them from their ancestral homeland in northern Iraq, killing and enslaving thousands. ISIS falsely accused the Ezidis—whose ancient religion, Sharfadin, has roots in Mesopotamia—of worshipping Satan. After the military defeat of ISIS, many Ezidis remained in United Nations camps for internally displaced persons, relying heavily on humanitarian assistance.
The Ezidi people, an ancient ethnic and religious group from northern Iraq, continue to face dire conditions in displacement camps years after ISIS attacks forced them from their homes. The reduction in funding from the U.S. Agency for International Development (USAID) has severely impacted reconstruction efforts, access to medical care, and essential services in camps where many Ezidis remain internally displaced.
Earlier this year, the United States dismantled its foreign aid agency, USAID, cutting billions of dollars in humanitarian and development support in Iraq. This decision has already left some of Iraq’s most vulnerable—like the Ezidi people of Sinjar—at risk of losing critical services essential to their survival and recovery.
On 30 June 2025, the months-long Hamburg event series “Ten years after the genocide against the Ezidis | Remembering – Coming to...
Alikelle, Çaldıran, Turkey The cultural and religious heritage of the Ezidi people in eastern Turkey is facing quiet erasure. In the...
Kiwex, Idil, Turkey In the heart of the historic Ezidi village of Kiwex, located in the İdil district of Şırnak province,...
Ezidis can learn the vital importance of preserving their sacred faith of Sharfadin. Justice and recognition require courage and unity—not just from within the Ezidi people but also through building solidarity with other ancient peoples facing similar struggles. Though the wounds run deep, hope remains in the power of cultural survival and the determination to secure a future where the Ezidis’ dignity, heritage, and rights are fully respected and protected.
Zara’s recent actions expose not just a troubling detachment from her Ezidi heritage, but a blatant disregard for the dignity and struggle of the people to whom she owes her very identity. In an era where the Ezidi people are still recovering from genocide and fighting for recognition, Zara has chosen not to stand with them, but to turn her back entirely—trading ancestral truth for political relevance and shallow applause. Her repeated shifts in self-identification—from Armenian to Russian, and now opportunistically Kurdish—suggest not evolution, but erasure. Even worse, her public alliance with individuals who have openly blasphemed the sacred tenets of the Sharfadin faith crosses a moral line. This is not neutrality—it is betrayal.
Since the 2014 genocidal ISIS attack, the Ezidi people still face a devastating and existential crisis. Most of the focus has been directed towards the atrocities committed against the women, and unfortunately, the fate of the abducted Ezidi boys is rarely discussed. It is unclear why this horrendous part of the genocide campaign receives so little attention. Perhaps no one knows they are still alive. But one fact remains: these Ezidi boys have come to hate us — the Ezidis — because ISIS has indoctrinated them to do so.
Trial Against Couple Accused of Enslaving and Abusing Ezidi Children Under IS to Begin Tomorrow in Munich (München), Germany, for keeping two Ezidi girls aged five and twelve under the rule of the so-called Islamic State (IS). The crimes took place between 2015 and 2017 in Iraq and Syria. The charges include genocide, reflecting IS’s targeted campaign against the ancient Ezidi people, who follow the Sharfadin religion.
When Did the Ezidi Victims of Genocide Become Kurds? Rudaw and their active Kurdish propaganda is an insult to all...
