Urgent: Ezidis in Aleppo Trapped Under Siege

Aleppo’s 5,000 Ezidis are trapped under siege in Sheikh Maqsoud, Ashrafieh, and al-Suryan, facing electricity outages, medicine shortages, and forced displacement. Nearly 1,200 families have already fled, while thousands remain at risk. Ezidi Times calls on Germany and the international community to act immediately and ensure the newly de facto Syrian government protects Ezidis.

Haje Bakoyan: Advancing Women’s Rights and Social Change Among Ezidis in Armenia

Haje Bakoyan is a leading Ezidi activist in Armenia working to expand educational and social opportunities for Ezidi women and girls. As the director of Shams Humanitarian NGO, she addresses challenges such as early marriage, limited access to education, economic exclusion, and lack of self-confidence among Ezidi girls. Her work is grounded in the belief that lasting change can occur without abandoning Ezidi traditions or the faith of Sharfadin, by strengthening families, promoting education, and creating space for women to participate fully in social and economic life.

Fire Destroys Dozens of Shops and Tents in Ezidi Displacement Camps Near Zakho

Fires tore through two Ezidi displacement camps near Zakho, destroying dozens of shops and several tents and leaving hundreds of families without their only source of income. More than eleven years after the Ezidi genocide, repeated camp fires once again expose unsafe living conditions, lack of protection, and the continued failure to ensure dignified, voluntary return for displaced Ezidis.

Cultural and Identity Theft Happening Right in Front of Our Noses

In 2023, Ezidi Times published an article raising concerns about a Kurdish singer using Ezidi traditional clothing in a music video and presenting it as “Kurdish.”
The video shows women in Ezidi attire dancing with weapons, portraying a peaceful and sacred culture in a violent, distorted way — and even attempts to include Ezidis under an artificially constructed “Kurdish” identity.
This is more than cultural appropriation — it is cultural and identity theft happening right before our eyes. The problem still remains and deserves far more attention. The article explores why this matters and is a big issue.

From Trauma to Strength: Ezidi Women Through the Eyes of Art

Gülsüme Oğuz’s exhibition brings the experiences of Ezidi women into focus, portraying their journeys of survival, displacement, and resilience through powerful visual storytelling. The works reflect both the immense hardships these women have endured and their courage, strength, and determination, transforming personal and collective trauma into a testament to the enduring power of womanhood.

Better to Let Children Go Hungry Than Accept Help From Ezidis

A viral video shows a Muslim woman refusing food, toys, and candy from Ezidi women, exposing the persistence of anti-Ezidi discrimination. Even acts of basic kindness are rejected due to centuries-old prejudice against Ezidis, followers of Sharfadin. The footage highlights how historical marginalization—from the 1915 massacres to the 2014 genocide—continues to shape social interactions, showing that anti-Ezidi sentiment remains normalized in everyday life.

The Minority Quota Seats in the Iraqi Parliament – Its Structure and Purpose

The Ezidi quota seat in Nineveh was won by Khalid Sido, backed by the KDP, despite many independent Ezidi candidates from Sinjar running. The open voting system allowed non-Ezidi voters to influence the outcome, and the KDP’s organizational power ensured their candidate’s victory. As a result, the seat provides symbolic representation but limited political independence for Ezidis, leaving Sinjar’s displaced population with minimal influence over their own reconstruction, security, and rights.

The International Day of Genocide Commemoration: A Reminder the Ezidi Genocide Is Not Over

On 9 December, the world marks the International Day for the Victims of Genocide — established in 2015 on Armenia’s initiative. For Ezidis, this day is a reminder that the 2014 genocide is not history. Nearly 200,000 Ezidis remain displaced, more than 2,500 are still missing, and mass graves in Sinjar await proper identification. remembrance must lead to justice, accountability, and real prevention.

A Response to İkbal Dürre: Why Ezidis in Russia Are Not Counted in Kurdish Demographic Statistics

This article responds to İkbal Dürre’s claims about why Ezidis in Russia are not counted within Kurdish demographic statistics. Ezidis identify as Ezidi, not Kurdish, and Russia records them accordingly. Labeling them as Kurds ignores their distinct identity, their Sharfadin faithh. Ezidis reached Russia after the 1915 genocide that the kurds cmmited againt them.

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