Es ist bizarr, ungebildet und ein Zeichen von sehr niedrigem IQ, wenn Menschen denken, sie könnten die ethnische Identität eines Volkes aufgrund politischer Voreingenommenheit bestimmen. Ein Ezidi wird über seine ethnische, religiöse, kulturelle und sprachliche Identität definiert.
Это абсурдно, неграмотно и является признаком очень низкого уровня интеллекта — считать, что этническую идентичность народа можно определить на основе политической выгоды. Езид определяется через свою этническую, религиозную, культурную и языковую идентичность.
It is bizarre, uneducated, and a sign of very low IQ if people think they can decide the ethnic identity of a group based on political bias. An Ezidi is identified through their ethnic, religious, cultural, and linguistic identity.
The death of Pope Francis closes a deeply human chapter in the history of the Church. For the Ezidis, he will be remembered as a moral ally who gave voice to their suffering and stood with them on the international stage.
Pourquoi les Ezidis sont-ils récompensés pour avoir promu l’identité kurde au détriment de la leur ?
Notre dernier article révèle comment des figures comme Khanna Omarkhali et Miroye Qanat déforment l’histoire, la culture et le Sharfadin ezidis pour les adapter aux récits kurdes. Lisez la suite sur Ezidi Times.
Ezidilere, kendi kimlikleri pahasına Kürt kimliğini yaydıkları için neden ödüller veriliyor? En son makalemiz, Khanna Omarkhali ve Miroye Qanat gibi isimlerin Ezidi tarihi, kültürü ve Şarfadin inancını Kürt anlatılarına nasıl uydurmaya çalıştığını ortaya koyuyor. Daha fazlası için Ezidi Times’ta okuyun.
لماذا يُكافأ الإيزيديون لترويجهم الهوية الكردية على حساب هويتهم؟ يكشف مقالنا الأخير كيف تُشوّه شخصيات مثل خانا عمرخالي وميروي قنات تاريخ الإيزيديين وثقافتهم وشرف الدين لتتماشى مع الروايات الكردية. اقرأ المزيد على موقع إيزيدي تايمز.
Warum werden Ezidis für die Förderung der kurdischen Identität auf Kosten ihrer eigenen ausgezeichnet? Unser neuester Artikel deckt auf, wie Figuren wie Khanna Omarkhali und Miroye Qanat die ezidische Geschichte, Kultur und Sharfadin verzerren, um kurdische Narrative anzupassen. Lies mehr auf Ezidi Times.
Why are Ezidis being awarded for promoting Kurdish identity at the cost of their own? Our latest article exposes how figures like Khanna Omarkhali and Miroye Qanat distort Ezidi history, culture, and Sharfadin to fit Kurdish narratives. Read more on Ezidi Times.
Why are Ezidis being awarded for promoting Kurdish identity at the cost of their own? Our latest article exposes how figures like Khanna Omarkhali and Miroye Qanat distort Ezidi history, culture, and Sharfadin to fit Kurdish narratives. Read more on Ezidi Times.
Murad Ismael, a prominent Ezidi activist and co-founder of the Sinjar Academy, is facing an arrest warrant issued by a court in the northern Iraqi province of Nineveh. The warrant follows his outspoken criticism of Iraq’s Minister of Migration, Evan Faeq Jabro, and the Ministry’s handling of the ongoing crisis faced by Ezidi internally displaced persons (IDPs).
Hayat Murad is the first Ezidi woman to be nominated for TC Candler’s renowned “100 Most Beautiful Faces in the World” list.
Now 26 years old, Malkhas Amoyan has reached the final in each of the last five European Championships, earning four gold medals and one silver. Known as the “Ezidi Lion”, he continues to inspire not only wrestling fans but also young athletes from the Ezidi people and beyond who look to him as a symbol of strength, determination, and pride in one’s heritage.
On April 16th, 2025, the Ezidi people celebrated the arrival of the Ezidi New Year, marking the year 6775 according to the ancient Ezidi calendar. The celebration, known as Charshama Sare Salê, Charshama Sare Niane or just as Sarsal—the New Year—was held at Quba Mêrê Dîwanê in Aknalich, Armenia, the largest Ezidi temple in the world.
At just 15 years old, Ikhlas Imran is emerging as one of the most promising young athletes in northern Iraq. Born in Qahtaniyah and raised amid the 2014 genocide, she has built her path through football—leading her team to win the first-ever women’s tournament in her hometown and finishing as Read more…
Today is the Ezidi New Year 6775 — a celebration of life, tradition, and the enduring strength of our people. From Lalish to Shingal and to every corner of the world, Ezidis stand united in honoring our ancient roots and our faith in Sharfadin. On this sacred day, we look Read more…
In a landmark step toward long-overdue justice, over 15,000 Ezidis living in 11 settlements near Sinjar (Shingal) in Nineveh Province have begun receiving official title deeds to their homes. This unprecedented recognition follows decades of systematic denial and displacement stemming from the Ba’ath regime’s Arabization campaign in 1975.
The Unicode Consortium has made significant progress in digital representation by including the Ezdiki script (Ezidi language) in its Unicode Standard. This ensures that the unique characters and symbols of the Ezdiki language are now consistently displayed across digital platforms like websites, apps, and social media.
Meer opgeleide en goed gevestigde individuen is een voordeel voor alle Ezidis (mlete Ezdi) wereldwijd. Met meer krachtige Ezidis hebben we een grotere kans om onszelf te beschermen, om internationaal gehoord te worden en misschien zelfs onze collectieve droom waar te maken: het herbouwen van ons voorouderlijk land, Ezdixan. Maar dat kunnen we niet bereiken door alleen op mannen te vertrouwen. We hebben zowel mannelijke als vrouwelijke Ezidis nodig die opgeleid, gerespecteerd en invloedrijk zijn. Dat is de weg naar echte vooruitgang en welvaart. Meisjes dwingen tot vroege huwelijken enkel zodat zij kinderen kunnen baren – kinderen die, door het ontbreken van goed onderwijs en carrièremogelijkheden, waarschijnlijk niet in staat zullen zijn een sterke bijdrage te leveren aan onze samenleving – terwijl men verwacht dat mannen alle last dragen, is naïef. Kijk maar naar eender welk succesvol land: zie hoe vrouwen daar net zo veel bijdragen aan het oplossen van maatschappelijke problemen. Kijk hoe sterk en welvarend die samenlevingen zijn.
É claro que isso não significa que apenas pessoas com educação formal sejam bons pais. No entanto, pais com uma base educacional sólida e uma carreira estável estão melhor preparados para apoiar seus filhos social, mental, econômica e intelectualmente. Esse problema não é exclusivo dos Ezidis; todas as minorias no mundo enfrentam desafios semelhantes. Um exemplo disso é a perda da língua materna – um problema crescente, já que crianças muitas vezes crescem mais fluentes no idioma dominante do país em que vivem do que em seu próprio idioma nativo. Permitir que meninas e mulheres tenham acesso a uma boa educação e se estabeleçam como adultas independentes aumenta as chances de que reconheçam a importância de ensinar o idioma Ezidi (Ezdiki) aos seus filhos.