Why are Ezidis still introduced through the false label of “devil worship”? Why are they wrongly presented as part of a Kurdish identity, despite a long history that shows otherwise? And why is the term “Yezidism” used when it does not exist within the religion itself? This article addresses these questions and challenges the narratives that continue to misrepresent the Ezidi people and their religion, Sharfadin.
We use cookies to improve your experience on our site. By using our site, you consent to cookies.
Manage your cookie preferences below:
Essential cookies enable basic functions and are necessary for the proper function of the website.
These cookies are needed for adding comments on this website.
Google Tag Manager simplifies the management of marketing tags on your website without code changes.
Statistics cookies collect information anonymously. This information helps us understand how visitors use our website.
Google Analytics is a powerful tool that tracks and analyzes website traffic for informed marketing decisions.
Service URL: policies.google.com (opens in a new window)
