The Diplomatic Committee of the Ezidi Free Women’s Movement (TAJÊ) has issued an urgent appeal to the Iraqi President and key international bodies, calling for the identification of 19 Ezidi women burned alive by ISIS in Mosul in 2016. The movement is also demanding that the atrocity be officially recognized as an act of feminicide.
Ezidis can learn the vital importance of preserving their sacred faith of Sharfadin. Justice and recognition require courage and unity—not just from within the Ezidi people but also through building solidarity with other ancient peoples facing similar struggles. Though the wounds run deep, hope remains in the power of cultural survival and the determination to secure a future where the Ezidis’ dignity, heritage, and rights are fully respected and protected.
Zara’s recent actions expose not just a troubling detachment from her Ezidi heritage, but a blatant disregard for the dignity and struggle of the people to whom she owes her very identity. In an era where the Ezidi people are still recovering from genocide and fighting for recognition, Zara has chosen not to stand with them, but to turn her back entirely—trading ancestral truth for political relevance and shallow applause. Her repeated shifts in self-identification—from Armenian to Russian, and now opportunistically Kurdish—suggest not evolution, but erasure. Even worse, her public alliance with individuals who have openly blasphemed the sacred tenets of the Sharfadin faith crosses a moral line. This is not neutrality—it is betrayal.
Since the 2014 genocidal ISIS attack, the Ezidi people still face a devastating and existential crisis. Most of the focus has been directed towards the atrocities committed against the women, and unfortunately, the fate of the abducted Ezidi boys is rarely discussed. It is unclear why this horrendous part of the genocide campaign receives so little attention. Perhaps no one knows they are still alive. But one fact remains: these Ezidi boys have come to hate us — the Ezidis — because ISIS has indoctrinated them to do so.
When Did the Ezidi Victims of Genocide Become Kurds? Rudaw and their active Kurdish propaganda is an insult to all journalists Since when did the women, children, and men who suffered through the horrors of the 2014 Ezidi genocide suddenly become “Kurds”? According to Kurdish media — especially Rudaw — Read more
It is bizarre, uneducated, and a sign of very low IQ if people think they can decide the ethnic identity of a group based on political bias. An Ezidi is identified through their ethnic, religious, cultural, and linguistic identity.
Ezidilere, kendi kimlikleri pahasına Kürt kimliğini yaydıkları için neden ödüller veriliyor? En son makalemiz, Khanna Omarkhali ve Miroye Qanat gibi isimlerin Ezidi tarihi, kültürü ve Şarfadin inancını Kürt anlatılarına nasıl uydurmaya çalıştığını ortaya koyuyor. Daha fazlası için Ezidi Times’ta okuyun.
Why are Ezidis being awarded for promoting Kurdish identity at the cost of their own? Our latest article exposes how figures like Khanna Omarkhali and Miroye Qanat distort Ezidi history, culture, and Sharfadin to fit Kurdish narratives. Read more on Ezidi Times.
Hayat Murad is the first Ezidi woman to be nominated for TC Candler’s renowned “100 Most Beautiful Faces in the World” list.
In a landmark step toward long-overdue justice, over 15,000 Ezidis living in 11 settlements near Sinjar (Shingal) in Nineveh Province have begun receiving official title deeds to their homes. This unprecedented recognition follows decades of systematic denial and displacement stemming from the Ba’ath regime’s Arabization campaign in 1975.
Having more educated and well-established individuals benefits all Ezidis (mlete Ezdia) across the world. With more empowered Ezidis, we stand a better chance of protecting ourselves, having our voices heard internationally, and perhaps even achieving our collective dream of rebuilding our ancestral homeland, Ezdixan. But we cannot achieve this by relying solely on men. We need both male and female Ezidis who are educated, respected, and hold high-level positions. That is the path to true success and prosperity. Forcing girls into early marriages solely to bear children—children who, due to a lack of access to proper education and career development, are unlikely to become strong contributors to our society—while expecting men to shoulder all the burden, is naïve. Just look at any successful nation: observe how their women equally contribute to solving collective problems. See how strong and prosperous those societies are.
Political and Historical Prostitution Between Armenia and the Kurds – Ezidi Times looked deeper into what exactly this exhibition showcased and was shocked to find that those “historical documents and photographs of Kurdish and minority communities” were materials related to the Ezidis and Assyrians. The few materials that were labelled as “Kurdish” were actually Ezidi documents and photographs, which had been fabricated or wrongly labelled as “Kurdish.”
In 2007, Hales fled to Germany with her mother and sister—a country she eventually came to not only appreciate but, one might say, love, for both its freedoms and its values. As a Ezidi, an ethnoreligious group that has faced centuries of persecution, the concept of freedom holds great significance for Hales. She came to deeply understand the value of freedom through the atrocities committed by Islamist groups. The most recent of over 70 Ezidi genocides occurred on August 3, 2014, with thousands of women still held captive by ISIS. “We have lived in captivity long enough; now it is time to stand up for our freedom and our rights,” says Hales.